Monday, June 27, 2022
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Opinion: Putin’s violence risks erasing Ukraine’s past


Ukraine’s toll in lives lost and worlds destroyed is unimaginable. The idea that these same people could lose irreplaceable pieces of their history only compounds this unfathomable tragedy.

As a historian, my research and writing builds on the efforts of previous generations to record their present and preserve the relics of their past. That historical records have survived Eastern Europe’s long history of turmoil is nothing short of a miracle. The archives, like the inhabitants of the region, have been repeatedly moved and destroyed. Russia’s current war against Ukraine is another example of this long history of invasions and conquests.

The destruction of records in the current war in Ukraine is particularly painful to contemplate, given the difficult history these documents have already endured. Consider the documents relating to the Great Famine of 1932-33 (Holodomor), housed in the Ukrainian State Archives in kyiv, which survived both Stalin’s repressive regime and damage during the Nazi encirclement of the city ​​during the First Battle of kyiv in 1941. If the city falls into Russian hands, Gone will be the only place in the former Soviet Union where researchers would have free access to the archives of the Soviet special services (KGB).

Remnants of the past are also under threat, such as the splendid Saint Sophia Cathedral in kyiv, founded in the 11th century, at the dawn of the medieval principality of Kievan Rus’, to which Ukraine and Russia have since traced their origins.

This monument of Byzantine architecture survived the Mongol invasion, the Russian Revolution and the artillery fire and bombardment of World War II, among other cataclysms. Artifacts and documents that have gone through so much to reach us in the present are once again at risk of disappearing without a trace, especially since Ukraine lacks the resources to protect them from destruction through technologies such as large-scale digitization of historical archives.

To destroy churches, artifacts or archives is also to inflict new violence on those who have been silenced, abused, wronged in the past. Vladimir Putin has already tried to impose a related form of abuse on him.

Last year, the notorious international rights group Memorial, which maintained lists of political prisoners, including victims of “unproven charges based on fabricated evidence due to their religious affiliation”, was shut down without warning. ceremony in Russia. While these records were not physically destroyed, Putin’s actions represent a profound effort to erase histories of human experience and, more specifically, suffering.

Like most places in the world, Ukraine has had a complicated, not always heroic history. Generations of people of multiple ethnicities – Jews, Ukrainians, Poles – have lived on the territory of today’s Ukraine, participating in its history as perpetrators and victims. Poles and Ukrainians quarreling over the territorial claims of the two inhabited groups massacred each other on several occasions.

Millions of Ukrainians, mostly peasants, lost their lives in the Great Famine that followed Stalin’s collectivization campaign in the 1930s. Some Ukrainians made pacts with the devil during World War II: nearly over 100,000 of them enlisted in the Waffen-SS as volunteers, helping Nazi Germany purge the region of Jews.

One of the places that best reflects this complicated history is Babyn Yar, the site of a Holocaust massacre on the outskirts of kyiv, which earlier this month was badly damaged by a Russian missile that appeared to be aimed a TV tower nearby.

In 1941, more than 34,000 Jews (mostly women and children) were shot and buried there by SS troops and local collaborators. Their murder was later denied by the Nazis and the Soviets. It took until 1991 for a Holocaust memorial to be erected on the site although, as Jewish historian Jeffrey Veidlinger writes, various stakeholders also “offered to erect their own memorials to other ethnic, religious, political and demographic groups murdered in Babi Yar”. making the site “as controversial as the war itself”. As kyiv comes under artillery fire, the bones of the dead at Babyn Yar may end up burning again.

Ukraine is a place where evidence of past crimes, acts of heroism and daily life requires extraordinary efforts to preserve. In this region, burying the past has always been politically expedient, as has digging it up and handling it appropriately. Local people and the governments that ruled them engaged with the past in complicated ways – and their efforts to hide or reveal elements of the region’s history left a deep imprint on the cultural landscape and records of the region. Ukraine.

Zelensky's Ukraine is real.  Putin does not exist

History, we have been told repeatedly over the past few weeks, will judge Putin harshly for his actions in Ukraine. Those who find solace in these words, I fear, confuse the story with a divine arbiter who is otherwise painfully absent. History alone does not judge, punish or forgive – not if the records of the past must perish. Without them, alternative ways of life and government will become difficult to imagine, and the present will appear as an inevitable outcome of the past. In a world that has no access to its history, nothing will stand in the way of men who feel both omnipotent and immortal.

Efforts to evacuate and preserve cultural heritage and historical artifacts are already underway in Ukraine. In Lviv, local museum workers built scaffolding around altarpieces in the city’s medieval and Renaissance churches. kyiv curators have barricaded themselves in basements with the works of art they saved from missile strikes. In Ivankiv, a man rushed into the local museum to pull artwork from the flames.

Elsewhere, residents work around the clock to cover stained glass windows with plywood and aluminum, and to barricade statues with sandbags. These people are making heroic efforts, but they are doing it with limited means and in an improvised way. In Lviv, priceless cultural artifacts have been packed into boxes once used to transport bananas, and locals are packing statues with materials purchased from home improvement stores.

In the meantime, several international organizations (from the European Commission to the Polish Committee for Aid to Museums in Ukraine, to the Cultural Heritage Monitoring Laboratory of the Virginia Museum of Natural History in Martinsville) have mobilized to support these efforts. More than a thousand international volunteers have formed an online Ukrainian cultural heritage safeguarding group to “identify and archive risky sites, digital content and data in Ukrainian cultural heritage institutions while the country is under attack” .

These initiatives are reminiscent of World War II campaigns to save European works of art from wartime destruction, such as the famous Monuments, Fine Arts and Archives (MFAA) programme, also known as “Monuments Men”. Created in 1943, the organization has recovered more than 5 million looted cultural objects.

Apart from this, there were also lesser known grassroots initiatives to record daily life and document crimes against civilians during WWII in Europe. Perhaps the greatest of these is Polish-Jewish historian Emanuel Ringelblum’s effort to document life inside the Warsaw ghetto by collecting diaries and documents, and charging other residents from the ghetto to write about their experiences. These documents were stored in milk cans and hidden in cellars all over the Warsaw ghetto, where they were rediscovered in 1946.

The destruction of written documents does not always evoke the same emotional reaction as the loss of a beautiful medieval church or an 11th century statue of Christ. Yet these are no less important traces of a people’s past,

Anyone who has ever worked in an archive can confirm that documents tell powerful stories, not just through text, but also through how they feel, look and smell. They remind the historian of both the fragility of human life and the tremendous power of memory.

This is why it is so crucial that archival collections be evacuated from besieged areas in Ukraine. In many places, especially in western Ukraine, it may not be too late to digitize archival documents. However, even in peacetime, archivists in Ukraine lacked resources.

As the battle for their homeland continues, we cannot expect them to save Ukraine’s historical archives on their own, without substantial outside financial support. Their efforts are indeed heroic. But they are, in the end, only humans.

Not all news on the site expresses the point of view of the site, but we transmit this news automatically and translate it through programmatic technology on the site and not from a human editor.

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